28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. [Luke 21:5]. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Many people of faith will often quote scripture, and it is usually Leviticus 19:28, which is in the Old Testament of the Bible, when stating that people should never receive a tattoo as it is specifically prohibited. 29 And Moses took the breast, and waved it for a wave offering before the Lord : for of the ram of consecration it was Mosesâ part; as the Lord ⦠29 He also took the breastâMosesâ portion of the ram of ordinationâand waved it before the LORD as a wave offering, as the LORD had ⦠Matthew Poole's English Annotations on the Holy Bible. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Every devoted thing is most holy unto the Lord.—Being most holy, any thing or person thus devoted to the Lord could neither be sold by the officials of the sanctuary nor be redeemed by the vower who had in this manner banned the objects of his vow. Ezekiel 44:29 assigns all objects so devoted (? 31. New International Version (NIV) Leviticus 27:28. "Ellicott's Commentary for English Readers". https:https://www.studylight.org/commentaries/rbc/leviticus-27.html. Whatsoever productions they had the benefit of God ⦠LEV 27:29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put ⦠No devoted thing, i.e. Heb. including human beings) to the priests. BibliographyBullinger, Ethelbert William. Cross references. 14) and Saul had orders to put in execution what he had denounced, 1 Kings xv. 2., and Judges xi. (Kinsman type). 4. ,'the vow is null and void; and so one of the commentatorsF12Bartenora in ib. 28. Leviticus 2:3, note. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. upon it says, he may devote some movable things, but not all; some of his Canaanitish servants and maidens, but not all; some part of the field of his possession, but not the whole: but a man's children, and Hebrew servants, and purchased fields, according to the Jewish canon, might not be devoted;"if anyone devotes his son or his daughter, his servant or his handmaid, that are Hebrews, or the field of his purchase, they are not devoted (or to be reckoned so), for no man devotes (or ought to devote) what is not his ownF13lb. 29 Any male in a priest's family may eat it; it is most holy. 1917. Notwithstanding no devoted.] 29 You must not defile your daughter by making her a prostitute, or the land will be prostituted and filled with depravity.⦠But is here described with all the ceremonial details as it was done after the tabernacle was completed and the regulations for the various sacrifices enacted. Speak unto the children of Israel, saying: These are the living things which ye ⦠BibliographyHaydock, George Leo. A law concerning tithes, which were paid for the service of God before the law, as appears by Abrahamâs payment of them, , and Jacobâs promise of them, Gen. 28:22. https:https://www.studylight.org/commentaries/acc/leviticus-27.html. “It follows from this, however, that the vow of banning could only be made in connexion with persons who obstinately resisted that sanctification of life which was binding upon them; and that an individual was not at liberty to devote a human being to the ban simply at his own will and pleasure, otherwise the ban might have been abused to purposes of ungodliness, and have amounted to a breach of the law, which prohibited the killing of a man, even though he were a slave. Leviticus 27:28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy unto the LORD. Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. Copyright StatementThese files are public domain. "Commentary on Leviticus 27:28". https:https://www.studylight.org/commentaries/bul/leviticus-27.html. (See Scofield "Isaiah 59:20"). Ver. These animals are unclean for you. Six years you shall sow your field, and six years you shall prune your vineyard, and gather its fruit; but in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the LORD. Therefore the application of the word חרם chērem to man is made exclusively in reference to one rightly doomed to death and, in that sense alone, given up to Yahweh. (28) Cuttings in your flesh for the dead.âIt was not only the custom for mourners to let their hair grow long and wear it in a disorderly manner (see Leviticus 10:6), but the bereaved in the East to this day make cuts and incisions in their bodies in mourning for the dead. Some Jewish writers, as Abendana, from the phrase, "of all that he hath", gather, that a man might devote only a part of what he had, and not the whole; and so it is said in the Misnah,"a man may devote of his flock and of his herd, of his servants and maidens Canaanites, and of the field of his possession; but if he devote all of them, they are not devotedF11Eracin, c. 8. sect. 29 â âOf the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall ⦠28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. "E.W. Its specific meaning in the Law is, that which is cut off from common use and given up in some sense to Yahweh, without the right of recal or commutation. An offering once laid upon the altar from that moment belonged to the Lord. BibliographyPoole, Matthew, "Commentary on Leviticus 27:28". Leviticus 26 The Lamps 24 b The L ord spoke to Moses , saying , 2 â Command the people of Israel to bring you pure oil from beaten olives for the lamp , that a light may be kept burning regularly . It differs from the neder, or ordinary vow, in the imprecations and execrations invoked for its non-fulfilment. This was the punishment denounced against incorrigible idolatry. (Calmet). No anathema: so the offerings of the temple were called. Speak unto the children of Israel, and say unto them, When a man shall make a ⦠1870. By accepting this message, you will be leaving the website of the United States Conference of Catholic Bishops. 1999. "Commentary on Leviticus 27:28". Sinai or Tabernacle structure, focusing squarely on contract, exchange, and collective responsibility. https:https://www.studylight.org/commentaries/pfc/leviticus-27.html. 1905. 1859. 1919. Both of man and beast, and of the field of his possession.—This shows the extent to which a man may go in exercising his power to devote things to God in this manner. No devoted thing — That is, nothing which is absolutely devoted to God with a curse upon themselves or others if they disposed not of it according to their vow; as the Hebrew word implies. Hebrew, "anathema," different from the other vows. No devoted thing - shall be sold or redeemed -, John Gill's Exposition of the Whole Bible, Notwithstanding, no devoted thing that a man shall devote unto the Lord, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Notwithstanding. Most holy — The devoted thing could be eaten by the priests only, or, if inedible, it could be employed only for the service of Jehovah. Evidence of this includes the direct relation of content in Exodus to Leviticus. 29 For whoever does any of these abominations shall be cut off from the people. Leviticus chapter 26 verses 14-46 speaks of the curses/punishments that would come upon Israel if they chose to disobey the laws of Yah. Moses thus devoted the Amalecites to destruction; (Exodus xvii. 1857. The chapter began with Godâs instructions to the children of Israel to allow the land to keep a sabbath to the LORD God. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be ⦠BibliographyTorrey, R. A. "—"Devoted" things are things dedicated to God without possibility of redemption," i.e. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 99, 114, Deuteronomy 2:34*, Judges 1:17*). No devoted thing — Nothing put under the ban to the Lord, either of property or persons, was to be redeemed or sold, because it was most holy. This matter is explained in the first chapter of Tractate Kid. Compare Galatians 3:13). Used by Permission. âNevertheless no devoted offering that a man may devote to the LORD of all that he has, both man and beast, or the field of his possession, shall be sold or redeemed; every devoted offering is most holy to the LORD. 3 Outside the veil of the testimony , in the tent of meeting , Aaron shall arrange it from evening to morning before the L ord regularly . BibliographyBenson, Joseph. 28f. John Trapp Complete Commentary. Vers. See note on Leviticus 27:26. Anything devoted to destruction is most holy to the LORD. See Numbers xxi. 28. 30 I will destroy from among their people anyone who does any work on that day. This meant for six years they can sow and prune the field and vineyard, but in the seventh year, they had to ⦠It is doubtful whether people could thus devote their children and slaves. 28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the Lord. The man who, in a right spirit, either carries out a sentence of just doom on an offender, or who, with a single eye to duty, slays an enemy in battle, must regard himself as God‘s servant rendering up a life to the claim of the divine justice (compare Romans 13:4). Most authors suppose, that it was necessary that God or the nation at large should pronounce such a sentence, as was done with respect to Achan, Josue viii. Numbers 31:47; Joshua 9:3; Joshua 9:26-27; 1 Samuel 2:22, note. That this form of a vow was solemn in the highest degree, and absolutely irrevocable, and, in this respect, an exception to the vows in the preceding verses, is evident from the Hebrew particle at the beginning of the verse, ak, nevertheless. It was in this way that Israel was required to destroy the Canaanites at Hormah (Numbers 21:2-3; compare Deuteronomy 13:12-18), and that Samuel hewed Agag in pieces before the Lord 1 Samuel 15:33. "Scofield Reference Notes (1917 Edition)". Is most holy unto the Lord, i.e. The cherem, or ban, denotes that which is removed from the use or abuse of men and irrecoverably devoted to God, human beings being killed, while sacrificial animals and the precious metals were either given up to the sanctuary forever or destroyed for the glory of Jehovah. Chapter. 1865-1868. Deuteronomy. "goel," Redemp. https:https://www.studylight.org/commentaries/whe/leviticus-27.html. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. Therefore, there can be neither redemption nor commutation. set the value of a male between the ages of twenty and sixty at fifty shekels of ⦠On the whole, Mosaism does not favour votive dedications, hence we find no very exact specifications respecting them. It was sacrilege for the giver to put forth his hand to retake it. No devoted thing.] TATTOO CULTURE >> Leviticus 19:28. Leviticus chapter 25 summary is a powerful chapter with plenty of spiritual and prophetic implications. "Commentary on Leviticus 27:28". It was not the intention of the giver that made it holy, but the holiness of the Receiver. The Hebrew word for “devoted” is cherem, a much stronger term than it is translated by in our version. put under the ban and not to be touched by men (pp. 31 You shall do no ⦠The "Ban. 28 You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. BibliographyScofield, C. I. https:https://www.studylight.org/commentaries/jtc/leviticus-27.html. Zechariah 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. Leviticus 8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram. And according to its simple meaning, [this] is connected to the passage that follows, that one who sells his property is permitted to redeem it after two years ⦠This link is provided solely ⦠You shall neither sow your field nor prune your vineyar⦠only to be touched or employed by the priests, and by no other persons; no, not by their own families, for that was the state of the. Leviticus Chapter 1 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17. 21a)] and a Hebrew slave. 1832. It is evident that the righteousness of this law is not involved in the sin of rash or foolish vows, such as Saul‘s 1 Samuel 14:24 or Jephthah‘s Judges 11:30. 29 For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people. Of man and beast - This passage does not permit human sacrifices. Devoted. He might have made the cherem very grudgingly and half-heartedly, but, having made it, the object was forever removed from his control. 1874-1909. 15 - 68. THINGS UNDER THE BAN AND TITHES, Leviticus 27:28-34. Chapter 25 sets out instructions pertaining to such matters as property, household management, and provision for the disadvantaged. That they should pay tithe of all their increase, their corn, trees, and cattle, v. 30, v. 32. Having solemnly surrendered our entire being to Christ, we are henceforth to reckon ourselves dead indeed unto sin, but alive unto God as most holy sacrifices, which it would be sacrilege to take from the altar. "Commentary on Leviticus 27:28". 29 Those who do not deny themselves on that day must be cut off from their people. 1765. I am the Lord. This is a different vow from the former, expressed by "sanctifying"; for though "sanctifying" and "devoting" were both vows, yet the latter had an execration or curse added to it, by which a man imprecated a curse upon himself, if that itself, which he devoted, was put to any other use than that for which he devoted it; wherefore this sort of vow was absolute and irrevocable, and what was vowed was unalienable, and therefore not to be sold or redeemed as afterwards expressed, whereas things sanctified might: of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed; but must be put to the use for which it was devoted. Exodus 21:20. (28) Notwithstanding no devoted thing.—Better, Nevertheless, no banned thing (see Leviticus 27:26), that is, unlike those things consecrated to God by the vow hitherto spoken of, anything which the vower devoted to God under a solemn ban cannot be redeemed. BibliographyPeake, Arthur. 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